"VV Square"building, Plot.No.TS 710/1b1 & 2B1, CMC Ward No 18, Moka road, Gandhinagar, Ballari-583 101. 583101 Bellari IN
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"VV Square"building, Plot.No.TS 710/1b1 & 2B1, CMC Ward No 18, Moka road, Gandhinagar, Ballari-583 101. Bellari, IN
+918050151380 https://www.trendypaper.com/s/5b1a00c581a9afd8ff765190/ms.settings/5256837ccc4abf1d39000001/5b928defbda50e15d4c76434-480x480.png" [email protected]
9789390679607- 61ebe973f37094ab0de1ef36 Elusive Nonviolence https://www.trendypaper.com/s/5b1a00c581a9afd8ff765190/61ebe974f37094ab0de1ef61/51jp6vcjmvl-_sx327_bo1-204-203-200_.jpg The idea of non-violence was critical to Gandhi s worldview. He used for it the Sanskrit term ahimsa , arguing that it was more comprehensive and capacious than non-violence . In his powerful new analysis of violence and non-violence as seen through the Gandhian prism, Jyotirmaya Sharma argues that Gandhi acknowledged the absence of any serious tradition of non-violence in India. His uncompromising insistence on ahimsa, then, was a way of introducing non-violence as an Indian value by fabricating a tradition around it. Gandhi offered a unique interpretation of Hindu texts and philosophical practice while engaging with certain strands of European and American intellectual traditions.

Sharma maintains that past attempts to understand Gandhian non-violence remain inadequate because of the tendency to measure it on the yardstick of efficacy, in specific situations, in Gandhi s own lifetime. More significantly, and perhaps controversially, he suggests that Gandhi s formulation of ahimsa fails both as concept and practice, largely because of its location within the religious realm.
9789390679607-
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Context
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Elusive Nonviolence

Elusive Nonviolence

Author: Jyotirmaya Sharma

Brand: Context

₹699

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The idea of non-violence was critical to Gandhi s worldview. He used for it the Sanskrit term ahimsa , arguing that it was more comprehensive and capacious than non-violence . In his powerful new analysis of violence and non-violence as seen through the Gandhian prism, Jyotirmaya Sharma argues that Gandhi acknowledged the absence of any serious tradition of non-violence in India. His uncompromising insistence on ahimsa, then, was a way of introducing non-violence as an Indian value by fabricating a tradition around it. Gandhi offered a unique interpretation of Hindu texts and philosophical practice while engaging with certain strands of European and American intellectual traditions.

Sharma maintains that past attempts to understand Gandhian non-violence remain inadequate because of the tendency to measure it on the yardstick of efficacy, in specific situations, in Gandhi s own lifetime. More significantly, and perhaps controversially, he suggests that Gandhi s formulation of ahimsa fails both as concept and practice, largely because of its location within the religious realm.

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